The Mystery of the Druids
We investigate the origins, rites, beliefs and teachings of the Druids about which so much nonsense has been written in books and on the Internet
It is popularly thought that the Druids were Celts. Others have speculated that they were a caste of priests who migrated to Britain from India or Chaldea. In order to discover the truth of the matter, we have to go back a very long way indeed. Even modern scholars such as Sir Barry Cunliffe in his book Druids: a very Short Introduction (Oxford University Press, 2010), admits that although the earliest written references we have go back some 2,400 years, the origin of these ancient philosophers and teachers remains a mystery. Not that we recommend this book, which at just over 150 pages, tells the reader nothing worthwhile about the Druids. However, we do agree with the eminent Professor of archaeology that the so-called 'Celtic' languages originated on the Atlantic coasts of Europe and spread eastwards, a view that is not shared by the majority of the good Professor's colleagues. Nonetheless, his theory is correct as we shall see later.
Another widely-held belief is that the Druids performed human sacrifices. Indeed, Wikipedia, that fountainhead of 'unbiased' and 'accurate' facts, tells us this in no uncertain terms: "Greek and Roman writers frequently made reference to the druids as practitioners of human sacrifice." A National Geographic documentary broadcast on US television in 2009, affirmed this popular notion and drew on considerable historical and archaeological evidence to support it. We shall return to this contentious point later too.
Origins of the Druids
Now, although there were Druids amongst the Celts, this does not prove that all Celts were Druids, and this is a trap into which many writers have fallen. The ancient authors were unanimous in saying that the Celts came from the East. It may be that they were right, but on the other hand it may be that those 'Celts' were fugitives from Atlantis who spread all over the then known world, as we suggested in our article about Stonehenge. Let us see what these old writers say about the Celts. They at least were nearer to the times these people or peoples lived, and so ought to know more about them than modern 'experts' who cling to the belief that 'civilisation' began with the Greeks and that there is nothing the ancients knew that they do not know better.
Caesar tells us that the Gauls were always called Celtae by the Romans and by the Greeks Celtae or Celt. Whenever the first century Greek poet Parthenius speaks of the Gauls, in the story of Hercules and Celtina, he makes use of the term Celtina, or Celtum. And in the same story Diodorus Siculus calls the Gauls, Celts or Celtae of Parthenius Galates, the people of the Galatians. The second century Greek scholar and poet, Callimachus, in his Hymn to Delos, (which was the birthplace of the God Apollo), indiscriminately uses the words Galates, Galatia and Celtae for one another. Virgil calls the inhabitants of Cisalpine Gaul Galatae. This was the northern parts of Italy inhabited by Celts during the 4th and 3rd centuries B.C., and later conquered by the Romans in the 2nd century B.C. Later still it was merged into the Roman Republic.
The Abbé Paul Pezron (1639-1706) writing about the Celtae says: "At least a part of them were called Cimbrians and Cimmerians, before they bore the names of Galatae and Gauls." Herodotus tells us that the Celtae are the most remote inhabitants to the West of Europe. In other words closer to ancient Atlantis. At the mouth of the river Elbe, on Herodotus' map, is place called Amber, or Umber (now Hamburg). This is nearly opposite to the north-eastern shore of England, where we find the river Umber, Northumberland, and C‒umberland, showing once again, the close links between these various descendents of the Atlantean immigrants.
The Celts have even been traced back by some imaginative historians to Gomer, the eldest son of Japheth, one of the three sons of Noah, whose name was perpetuated in the Gomerians, afterwards called in the west of Europe the Cimbri and Cimmerians. It is said that these people, by abbreviation called Cimbri, were the same race as the tribe called the Sennones who under their leader, Brennus, pillaged Delphi, in Greece during the 4th century B.C., and are unanimously called Gauls. The 1st century B.C. philosopher, Posidonius states definitely that the Greeks gave the Cimbrians the name of Cimbri. The ancient Britons too were called Cumeri and Kimbri. We have not given you all these different theories simply to pad out this article or waste your time. They prove that there has been much guesswork on the part of all these ancient writers, who could not account for the mysterious Cimri at all, but sought in vain to discover their origin in Europe and Asia. This was (and remains) a hopeless quest, for they originated in Atlantis, just as the Druids did.
Caesar tells us in his Commentaries on the Gallic War that Druidism originated in Britain, which was its greatest stronghold. "They know much about the stars and celestial motions, and about the size of the earth and universe, and about the essential nature of things, and about the powers and authority of the immortal gods; and these things they teach to their pupils." All this is true, but as we shall see, Druidism did not originate in Britain, but in Atlantis as we said earlier. The great similarity that exists between all the alphabets of the various nations, shows a definite link, and if we compare, for instance, the letters of the Samaritan, Hebrew, Chaldean and Greek alphabets, placed in their true ancient positions, and then compare these with, for instance, the Irish Bobiloth alphabet, and the ancient Etruscan alphabets, and so gradually approach to the English letters we have today via all these other systems, the link appears very clearly, and it points to one common source—Atlantis! You may study this with profit in the books reviewed in our article about Atlantis.
According to Caesar the Gauls used to go to Britain to improve themselves in the discipline of the Druids, and this may mean that France and Britain used the same language in those distant times. The oldest inhabitants of Spain, the Turdetani, were Celts, like the Druids in England, and the first century Greek historian, Strabo, says that they possessed laws written in verse a thousand years before Strabo's time. According to the Roman senator and historian Tacitus, who lived a hundred years after Strabo, wherever there were Druids, we find monuments with inscriptions in Greek letters, such as in Germany and Switzerland. Some writers have tried to prove that Caesar did not say in so many words that it was the Druids in Britain who used writing, but that matters little, for the Druids in Gaul did use it, and if in Gaul, then why not in Britain? As it was Caesar's friend and ally Divitiacus, who was monarch over both Gaul and Britain, as well being chief Druid, who provided Caesar with much of the information for his histories, there is no reason to doubt that both countries used the same system of writing in the past.
We learn from the quarrel between Celsus and Origen that the Druids were well known to the Roman Philosophers, who regarded the Druids as examples of wisdom and models for imitation on account of some sort of preeminent merit they possessed. Divitiacus travelled to Rome where he became a guest of Cicero, who spoke highly of the Druid's knowledge of divination, astronomy and natural philosophy. As the Mysteries of the Druids were based upon the ancient wisdom of Atlantis it is clear that the particular merit the Romans admired was the knowledge of the occult sciences possessed by the Druids. However, the real secrets of the Druids were preserved by memory only and passed on from one priest to another by word of mouth, though probably some records were made in an allegorical and symbolical manner, the meaning of which could be understood only by the Initiates. The same applies of course to the ancient Egyptian writings as John Temple discusses in several of his articles on the Search for Truth. This is the principal reason neither ancient nor modern scholars—not having been initiated—can tell us anything worthwhile about the Druids.
The affinity between the Greek, Roman and Celtic languages has been taken as proof that there was a regular stream of emigration flowing from East to West. But we suggest exactly the opposite: that this stream ran from West (Atlantis) to the East, at the time when that Continent was gradually breaking up, for as we pointed out in our article on Atlantis, the destruction occupied a long period of time. Several remnants remained until comparatively recently, and the population of these remnants fled to Europe, Africa, America and India. And this is the reason for the connecting links between the various languages we mentioned above, and between the secret doctrines of the Druids, the Egyptians, and the Aryans of India. All came from Atlantis, sowing the seeds of Atlantean culture and learning everywhere, though gradually these teachings became modified in diverse ways and adapted themselves to the countries in which they took root. But there a common likeness in all the religions, no matter where we find them. And this applies especially to the esoteric teachings of all these various religions.
Consequently, we see no reason why the Druids may not be the direct descendants of the Atlantean emigrants who spread all over Europe, mingling with, and becoming gradually merged with the indigenous inhabitants. When this happened no one can say and we are not going to speculate either, except to say that it was well before so-called 'recorded' history. In this connection it is noteworthy that the remnants of the Celtic language are still to be found scattered in the French and British languages, as well as in Basque, Welsh, ancient Cornish, Irish and Manx. The speakers of these languages all live and lived near the borders of the Atlantic Ocean, pointing the way once again to Atlantis.
We have seen that there has been (and remains) much speculation about the origin of the Druids. Some have said that they were Iberians, others Gauls, and still others Hebrews. Caesar said "that the maritime parts of Britain were chiefly inhabited by people from Gaul and the Belgae, who called their new towns and habitations by the names of those places that they had left." There is no reason to doubt this, but it does not prove who the Druids were in the first place. We must mention all these things in order to put you on your guard when reading various books about the supposed origins of the Druids. The Scots say they conquered Ireland; the Irish that they conquered Scotland, and the Welsh that they conquered both! This is all very amusing, but there is no proof of any of these statements. And so it is the world over, speculations galore, but very few facts and even less truth.
In a poem by the 6th century Welsh Bard, Taliesin, called The Appeasing of Lludd, the following passage occurs:
"A numerous race, fierce they are said to have been,
Were thy original colonists, Britain, first of isles,
Natives of a country in Asia, and the country of Gafis;
Said to have been a skilful people, but the district is unknown
Which was mother to these warlike adventurers on the sea,
Clad in their long dress, who could equal them?
Their skill is celebrated; they were the dread of Europe."
But why Asia? Gafis, as some writers have pointed out, may have meant Cadiz in Spain which was anciently called 'Gades'. In any event, here again we find a seafaring people who arrive in the British Isles, and no one is certain where they come from. Atlantis would solve all these difficulties, for as we mentioned in our article about the lost continent, some portions of Atlantis still existed almost up to historical times. So we have now answered our first question: what is the origin of the Druids? They came from Atlantis and spread all over Europe and possibly even further afield.
If the Druids came from Atlantis, which we do not doubt in the least, then the Druid order and teachings must have existed there too. So what did these teachings consist of? Before we discuss them it is important to make clear that although the Druids were the moral instructors of the people, they carefully preserved their learning from vulgar gaze, so that the uncouth or unscrupulous should not have access to this secret knowledge. This is the same rule that applies to all genuine occult orders. Moreover, as we said earlier, the Druids taught by word of mouth, so that their pupils had to learn every occult law and principle by heart. In their academies all precepts were delivered as catechisms or in verse, and we quoted a few of the questions the pupils of the Druids were expected to know the answers to in our article on Initiates and Initiation. So those of our readers who have studied the occult sciences under a genuine teacher of the Mysteries, or are doing so and complain what hard work it all it is, should blush with shame in the face of their Druid predecessors, who had to learn all these Mysteries by heart with no books, diagrams or 'cliff notes' to help them!
The Druids also decided upon matters of law and equity, and their decisions were regarded as absolute, and these decrees and decisions were enforced by a species of Druidical proscription, which was dreaded both by the princes and the people. Thus the Druids formed numerous schools for the instruction of youth, whose minds they impressed with a reverence for their mysteries, as we discussed briefly in our article about the premier solar temple in Britain—Stonehenge. The priests were always clad in white garments, while there were also Druidesses who took part in their celebrations and mystic rites. You may be wondering what these Druids looked like. The 18th century Irish poet, William Drennan, provides us with an excellent description in his poem Glendalloch:
"In flaming robe, of spotless white,
The Arch‒Druid issued forth to light;
Brow-bound with leaf of holy oak,
That never felt the woodman's stroke.
Behind his head a crescent shone,
Like to the new-discovered moon;
While, flaming from his snowy vest,
The plate of judgement clasp'd his breast.
Around him press'd the illumin'd throng,
Above him rose the light of song;
And from the rocks and woods around,
Return'd the fleet-wing'd sons of sound."
The Druids thought it improper to the sublimity and immensity of the Divine Essence to confine their adoration and worship within buildings, and so conducted all their rites in the open, in woods, or within stone circles, as we discussed in our article about the great temple of Stonehenge. All such places of worship were surrounded by oaks, for the oak was to them a holy tree indeed, and these oaks gave the Druids their name, as many writers have suggested, the word being derived from the Greek word 'drus'—an oak tree. Perhaps it was the other way round, and the oak was named in Greece after the Druids, whose sacred symbol it was, but this does not really matter.
Robert Havell — detail from An Arch Druid in his Judicial Habit — Hand-coloured etching. 1815
As we have seen, the Druids ordered the religion and the ceremonies of the people, whose directors they were. They regulated the decisions of princes in matters of public policy, while they enjoyed various immunities and privileges. In Ireland, as well as everywhere else, they had the management of sacrifices, and here we touch upon an interesting point we mentioned in our introduction. What were these sacrifices? There are many tales about the Druids offering bloody sacrifices upon their altars, where human beings and animals were slain in honour of the 'gods'. Caesar claimed that Druids burned people to death inside "wickerwork figures of vast size", a gruesome ritual graphically depicted in the classic 1970's British horror film, The Wicker Man, which some of you may have seen. Tacitus claimed the altars of Druids in Anglesey were "drenched with the blood of prisoners" while other Roman authors told how they sacrificed white bulls in their sacred groves.
Now it is probable, even certain, that there were fanatics who called themselves Druids who committed such dreadful acts. But to believe that the real Druids as a whole would use such diabolical practices would be entirely wrong. We find confirmation of this in the account given by the seer, Geoffrey Hodson, of a Druid rite that he witnessed clairvoyantly at a stone circle in Keswick, in the English Lake District. We shared part of this description with you in the commentary to our occult studies course article on Magic. What we did not quote then due to lack of space, but do so below, is what Hodson saw many millennia after the real Druids were no more, and their sacraments were perverted by later generations of devilish imposters.
"Other scenes, far less holy and beautiful, have been enacted here, other priests of dark and fierce aspect have stood within the inner ring. One fierce Viking-like figure, wearing a helmet with two horns upreared on each side of his brow, stands with bloody knife beside the altar stone. Dread now has taken the place of reverential awe in the hearts and minds of the congregation, and hatred has taken the place of love. No longer does blessing from on high pour down upon them. Now it is a power from below, which rises as if from the centre of the earth in answer to the invoking call; ugly as sin are the elemental shapes which hover round the ceremonial of blood. Women now live with men down at the ancient monastery, and the pure discipline and self-restraint of other days are gone.
"In later times this ring, once the centre of such lofty ministrations, was foully desecrated by the followers of the ' Lords of the Dark Face,' and still clearly to be felt here is the scene of carnage which followed on the uprising of the surrounding tribes against the iniquities by which they had been overawed for many generations. The priests and priestesses were slain, victims were set free, and in their fury the mob demolished the dwellings at the foot of the hill and overthrew many of the temple stones."
Here is proof that what Caesar, Tacitus and others reported, was not the sublime Wisdom and holy worship of the primitive Druids which Cicero so admired in the person of Divitiacus, but the bloody rites and superstitions of their savage and degenerate imitators. Moreover, we must not lose sight of the fact that the Druids who remained in Britain and Gaul during the first centuries of the Christian era were the implacable enemies of Rome and opposed the invaders at every opportunity. This is quite sufficient to explain the Roman calumnies against the Druids. Yet there is comfort in what Hodson tells us in the final paragraph of his account which you can read in full in our afterword.
"Down through the thousands of years which follow, it is the first, the nobler, the uplifting influence which lasts and which is the most strongly impressed upon the place, showing something of the grandeur of the religion of ancient days."
This is further confirmation that the bloody rites which Caesar rightly decried probably took place many thousands of years after the real Druids had departed to a better life. This also gives us some idea of just how long ago the first Druids arrived in these islands. No; the real Druids did not indulge in blood sacrifices, but were men and women distinguished for their wisdom, compassion and understanding, and thus vastly superior to the superstitious and ignorant priests of the heathens. So if the real Druids did not slay innocent victims on their altars, what did they sacrifice? Their offerings probably consisted of flowers and fruits, such as was also the custom in ancient Egypt when the rites were pure.
Druid beliefs and teachings
We have now seen that the Druids taught the occult sciences, the same as their counterparts did in ancient Egypt, in India and other places. They also concerned themselves with the science of the stars and planets of which modern astrology is a very pale and incomplete copy. As we explained in our article on this much misunderstood art, a real astrologer needs certain gifts which the average practitioner lacks. To arrive at a true interpretation one needs inspiration of the highest sort; the kind of inspiration the famous Sybils of antiquity gave evidence of in rare instances. We have no doubt that amongst the Druids such Sybils were to be found; but they were always under the direct supervision of the initiated priests, and their trances were not for all and sundry, but for the purpose of guiding important personages if this was considered necessary. This gave the Druids added power, but this power was used for good when the priesthood consisted of men of high moral and intellectual worth. This, however, cannot have been the case at all times, for humanity is frail and there are very few truly wise men at any time who can be entrusted with such matters and not turn them to selfish use.
As different writers have correctly stated, the Druids believed in one God, in the immortality of the soul, and that men were rewarded after death according to their actions during mortal life. That 'reward' is either reincarnation or liberation from earthly life. We can find considerable information in old Irish and English books relating to the rites and magical practises of the ancient Druids, but whether this information is always correct is another matter. For unless a person is fully acquainted with the occult sciences, it is hopeless to expect to understand the work of the Druids. For this reason we find much speculation, a great deal of superstition, and still more misinformation about what the Druids actually knew and did. Some of the favourite maxims of the real Druids were to obey God's Laws, to attempt to benefit Man, and bear well all Life's happenings. Any person not living and acting in accordance with these precepts was not worthy of partaking of the Druidic Mysteries.
That their influence was enormous can be seen from the fact that even kings were not permitted to act without consulting the Druids, nor hold any deliberative meeting in which the Druids did not participate. There was always a Druid near the king, to pray for him and to advise on all matters. Every noble was likewise attended by his own personal Druid. At the same time the ordinary people feared the Druids exceedingly on account of their incantations and magic practises. These incantations were probably no more than prayers to the Deity and the intoning of certain words of power in a mysterious manner. We have mentioned words of power in several of our articles without explaining what they really are. Let us now tell you. We can make any spoken or chanted sound a 'word of power', according to the meaning we attach to the word and the intention behind it. So much drivel has been written about these words that it is time you knew the truth, so you will not be misled in future by any mystery-monger who pretends to be the possessor of certain secret words that have tremendous magical properties!
The Druids knew many scientific facts, such as the use of the compass, by means of the loadstone. They must also have known the telescope, for Diodorus Siculus tells us that the Druids brought the sun and moon near to them, and they also knew that the Milky Way consisted of a mass of stars. Some may object that the art of making glass was not known in the times of the Druids, much less the making of glass lenses. But we must remember that the ancient Egyptians knew the art of making glass, and there are many examples to be seen in museums and private collections of delightful glass vessels of all sorts, so if they knew the secret, there is no reason to doubt that the Druids knew it too, for both came to Europe and Africa from the same continent—Atlantis. Another secret of the Druids was the making of pulvis fulminans, or explosive powder. They also knew the secret of artificial lightning, in other words, of electricity. Sir William Temple, in his essay On Ancient and Modern Learning, tells us that Druid priests "kindled a storm of thunder and lightning which, in three attempts made to rob their temple, drove back the invaders, with loss and terror." There are many similar accounts of such happenings in the books of the ancient authors. Interestingly, the Gallic word for lightning is De'lan or De'lanach, which means the flash or flame from God; and Drui'lan or Drui'lanach, the flame or flash of the Druids.
The youths whom the Druids educated were taken to the most secluded situations, to caves, or woods, or rocky cairns, and their education took twenty years to complete. The same system of education was followed in ancient Egypt with very minor differences. It was the old and sound idea of a real education in holy matters, and twenty years is not too long a period for the purpose. As we said earlier, the Druids believed firmly in reincarnation, and we need not tell you that they were not alone in this belief. The 1st century A.D. Roman author Valerius Maximus tells us that it was no unusual thing for a Gaul to lend money to be repaid in another life, as is the belief today amongst several Eastern peoples. Now there is more in this 'superstition' than meets the eye, for you may be sure that if you owe anything to anyone, no matter what, you will have to repay it at some time or another in some way. If it were not so, then there would be no justice any sort. The worldly wise may laugh at this but let them not be too sure!
The moral doctrines of the Druids imparted to the common people were short and simple: to worship the gods, to do no evil, and to be valiant in battle. This is a most comprehensive code, for it includes our whole duty to God, our whole duty to man, and our whole duty to our country. This seems to include all that matters, though one could go on extending these rules, without improving them. The Druids were well versed in herbalism, as it is called today. Vervain was one of their favourites, and they used this in casting lots and foretelling future events; they also used it to anoint people to prevent fevers, but it was to be gathered with certain ceremonies and at certain seasons of the year. They deified the mistletoe, and were not to approach it except in the most devout and reverential manner. When the end of the year approached, they marched with great solemnity to gather the mistletoe of the oak. But this mistletoe had to be that which grew on an oak, and no rites were performed without oak leaves. The Druids held that whatever grew on the oak was sent from heaven, and the oak was the tree especially chosen by the Deity. Mistletoe was gathered on the sixth day of the moon, for this was the day with them on which all months and years commenced. Mistletoe was called by them "All heal." In modern herbalism mistletoe is in action nervine, antispasmodic, tonic, narcotic, and is used with benefit in hysteria, epilepsy and other nervous diseases. Recent studies on animals have shown a reduction in blood pressure with mistletoe extract. But we must issue a serious warning here for those tempted to experiment; never consume raw mistletoe: It can cause seizures and even death. Always consult a qualified doctor.
The strenuous defence of their country's liberty was of paramount importance to the Druids, and after every defeat they constantly excited their countrymen to further insurrections. This was the reason why the Romans tried by every means in their power to destroy the Druids and calumniate their beliefs and practises as we discussed earlier. The Druids were so determined in their defence of Britain that neither the Romans, Saxons, Danes or Normans could fully conquer them, but in the end they had to retreat before overwhelming numbers and established themselves in the mountains of Scotland, Wales and Ireland, where they successfully defended themselves against the legions of the Roman and Saxon barbarians. It was not until the insidious arts of the Christian priests had destroyed their influence and unnerved the arms of their gallant followers that they could be tamed at all. For more than a thousand years they maintained their country's independence in the mountains of Scotland and Wales, whence they constantly made incursions upon their enemies.
But though the Druids are long gone and their places of worship lie despoiled and desolate, we can truly say that their warlike spirit survives in Britain, as has been shown over and over again whenever that spirit needed arousing in defence of these islands. We hope to write a bit more about the Atlantean fugitives and how they fared in the various places they fled to in future articles. Until then, we hope that this investigation has given you much food for thought and corrected not a few misconceptions about the Druids who once taught the Sublime Mysteries in these islands and dispensed justice and mercy to all under their care.
© Copyright occult-mysteries.org. Article published 21 October 2017.